The Eight Important Points of Cancer (10) – Afterword

The manuscript for this pamphlet was written two years ago in New York I’d hoped to publish an English version but could not find a com- < petent translator. This past spring I returned to Taiwan where JDI’. Lee Huan—shen of the National Chinese Medical Research Association read the manuscript and urged me to pubh’sh it. He added, ‘An‘ appendix of herbal prescriptions would certainly help many.” I replied, “This is a painful subject for me. A while back my teacher, Ch’ien Ming-shan wrote the lines:

I have a golden pill to bestow upon the world.

But people see mere dog feces.

Cancer is constantly changing and never limited to a single symptom—static prescriptions never cure an illness in flux, and may even cause some harm.” He replied, “If this is the case, why not first experiment on animals and examine the varying effects? Then you can prove the applications and publish the results.” But animal experiments are useless because their physical make—up is different from man, nor do I agree with laboratory testing of animals. Chinese medicine establishes a relationship between doctor and patient, and mutual assistance is imperative. Its effectiveness lies in attacking, scattering, draining, or supplementing a situation, and it brings the patient m’to proper balance. I trust my methods—they never harm the patient or involve a great expense. If the patient has undergone surgery for stomach or intestinal cancer or has hard part of the uterus or breast removed, and the cancer returns, additional surgery may be prohibitive. The surgeon Will’ be helpless and the patient can only await death. At this pom’t I would tell myself to courageously fight on and treat the patient while dispensing with any monetary profit. If my labors are not totally effective, I Will have at least tried as sincerely as if he were my own family—— nor would I have injured him, either.

From my forty years of experience, I’ve found that 70 to 80 percent of cancer patients can be cured, with 50 percent having complete recovery. If the world could see these results, Chinese medicine would become more acceptable, benefiting not only cancer patients but all mankind.

source: Master of Five Excellences 

The Eight Important Points of Cancer (9) – Prevention

“The best doctor cures those not yet ill.” This is preventative medicine. You can cure any future illnesses if you receive qualified advice today. Sixty to seventy percent of cancer is self-inflicted through lifestyle—so preventative medicine is the best cure. The following are a few points on preventative medicine.

First, the Classic on Internal Medicine states, “Illness enters through the mouth,” so eat at certain times and in definite amounts—and watch what you eat! The ancients said, “Your meat should not over- come the meal’s substance.n9 Avoid foods that are rich, fatty, sweet, fragrant, or parched; stay away from foods too soft or oily and eliminate snacks! Drink some liquids before going to bed and after waking up; eat foods that help your digestion. Don’t eat more than 70% full at breakfast or dinner—at lunch you may enjoy yourself and eat up to 80%. Liquids benefit our yin while solids benefit your yang. These are the teachings of the wise Chinese men of old. The dietary habits of Americans are totally opposite to this. One should eat more at lunch because movement assists digestion. After dinner we are generally inactive, so a large evening meal confines our digestive system and an illness may slowly accumulate. Such a diet goes against the Tao of proper living. A balanced diet not only strengthens our stomach and spleen systems but also prevents cancer and other illnesses.

Second, the I Ching says, “As nature is always creatively active, so too the noble man constantly improves himself.” This same idea is expressed in the proverb, “A moving hinge doesn’t rust, running water doesn’t smell.” Without proper exercise anyone may quickly become old and infirm. During the Eastern Han Dynasty (25-220 AD) the legendary Hua T’o created the Five Animal Frolics, whose main exercises are exhibited in the two postures, The Constant Bear and The Stretching Bird. These movements help us to digest grains. Unfortunately, Hua T’o was innocently executed and left behind a single disciple, who fled into seclusion and reportedly died a youthful 120. It is a shame that their art of longevity was lost to the world. During the later Sung Dynasty (960—1279 AD), Chang San-feng created taichi, an exercise that surpasses even Hua T’o’s exercises.

About forty years ago I contracted tuberculosis and was near death. I began this exercise and not only quickly recovered, but also eliminated a hundred other minor illnesses—my body soon possessed the flexibility of a child. T’aichi relaxes the sinews and vessels and harmonizes the blood with chi. It is impossible for a taichi student to become suppressed, so cancer cannot gain a foothold. These are some of the benefits I have received from taichi, the worlds finest cancer prevention exercise.

Third, the medical classics say that like species can assist one another—but this is not true with the liver; the liver should never be supplemented. This liver is called the General of Fire and easily becomes suppressed. The ancients had other methods for dealing with the liver; separating, scattering, draining, softening, nourishing, comforting, dampening, etc. During spring all vegetation is alive, expanding and diffusing itself. The liver is correlated with the element wood because it too has a nature that enlarges itself. When we butcher a chicken, pig, cow, or lamb, the suppressed ch’i of their body enters the liver. In ancient times, when people were much more in touch with nature, men even died after eating liver in the spring!

Today, many doctors and herbalists prescribe liver remedies to supplement their patient’s blood. This provides quick relief and quick profit, but may actually precipitate an illness. Few are aware of this, and in recent years I’ve seen a daily increase in the number of cases involving inflammation of the liver, cirrhosis of the liver, and liver cancer. I suggest one method of cancer prevention is to stop taking supplementary doses of liver pills indiscriminately.

Fourth, the virtuous and wise men of old all followed the I Ching, “Find peace in nature, trust your fate.” If you possess this inner peace, then my previous three points on preventing cancer can be ignored, as this alone is the greatest and best method. How do you find peace in nature and understand fate? Start by eliminating desires and following what is natural. Trust your fate, for where there is life, there is death—don’t destroy yourself. Follow your original nature and pursue a quiet, reflective life. Then cancer will never harm you.

Summary: In ancient times, the best doctor cured those not yet ill, and the noble man never rested in improving himself.

Q: Does taichi really possess such marvelous application? Does the liver really possess such harmful potential?

A: Taichi is like swimming on dry land; it relaxes the sinews, opens the vessels, harmonizes the ch’i with the blood, and benefits both mind and body. It surpasses the benefits of swimming with none of its harmful side effects. With taichi, eradicating disease and lengthening your life are within reach. Eating liver directly supplements your liver. The Classic on Internal Medicine says, “Like species supplement each other,” and the I Ching says, “Similar ch’i search each other out.” But the Classic on Internal Medicine also says, “Do not supplement the liver.” Liver was aligned with the element wood to show its proclivity to spread or enlarge. Too much fertilizer under the tree hardens the wood; this is similar to cirrhosis of the liver and other disorders we see today.

source: Master of Five Excellences 

The Eight Important Points of Cancer (7) – Treatment

There are two schools of thought in treating illness—the orthodox and the alternative methods. This distinction arose because of the variety of healing methods, including: acupuncture, acupressure, massage, shaman incantation, stone probe, surgery, breathing exercises, {and many others. The Yellow Emperor’s Classic on Internal Medicine says that herbal prescription is the only orthodox methodology— and this classic expounds the best method for treating the root of any illness. Unfortunately, Chinese medicine is seriously neglected—not only have we yet to recover from attacks by foreign governments, but we must also bear the brunt of our country’s cultural destruction by ignorant compatriots, bringing Chinese medicine to the brink of extinction. Nobody cares that we possess a cure for cancer, and if they did, few would truly accept the treatment in its entirety.

Eradicating the root of an illness combines correct diagnosis with proper herbal administration. Then there must be both a reason and a way to expel the illness. This may include: scattering, dispersing, vomiting, perspiring, purging, supplementing, or draining-each prescription has its own method of attack. With cancer I first calm the patient and revitalize the blood, relaxing any depressed, suppressed ch’i. Externally I apply a medicinal application to scatter the obstructed bumps; this is attacking the enemy from within and without—winning back occupied territory. If I try to subdue the disease or control it by force with harsh medication, or if surgical utensils are used as if I were arming the troops, I will encounter stiff resistance. Surgery is a gamble where everything depends on one roll of the dice.

The doctor who follows the orthodox methodology is like the legendary Yu the Great who instituted a system of canals and waterways to prevent floods; he accomplished his Imperial mission by channeling off the flood waters. If we imitate his father, who tried to control the waters by merely building dams, we too will suffer a shameful defeat.

Summary: Like Yu the Great who channeled the flood waters, the doctor must disperse and lead away the illness. Cancer cannot be controlled with harsh medication.

Q: What are the fundamental principles of orthodox treatment? Did the ancient prescriptions follow such methods? Are these methods effective?

A: Cancer develops gradually, so urgent treatment is ineffective, it must be channeled away and allowed to change its composition. The proper sequence employed in the orthodox methodology is to first lead the illness away from the area and then diminish its power by scattering it. If the illness has developed to where this is no longer possible, try to change it internally; take the wood away from the pot and halt its advance. This will change its purulent composition, and blunt the pain while safely dispelling the lesions.

source: Master of Five Excellences 

The Eight Important Points of Cancer (2) – History

Cancer-related afflictions have increased at an alarming rate in this century. Records from the United States Department of Health indicate that cancer claims one life every four minutes. Let me summarize what Chinese medical history says about cancer.

In the Ling Chu Classic, the chapter on “Lesions” contains much information on epidermal lesions, but does not clearly describe the symptoms we recognize as cancer. The chapter “Carbuncles and Boils” relates the appearance of skin ulcers which show characteristics of cancer lesions, though the two are quite different.

The Tang Dynasty (613~906 AD) physician Yan Shih-ying authored a medical guide in which he recounts an unknown illness. He said the first symptoms appeared as skin ulcers similar to boils, i.e., plain hard bumps which neither itched nor hurt. Cutting these “ulcers” caused great pain’ and, upon inspection, each contained small holes—symptoms different from normal skin ulcers. So Dr. Yang, a physician of courageous intelligence, created a new character that symbolize’d these inner holes. He called it p’ing chuang, the “many-holed ulcer.” Gradually, by Sung times (960 to 1279 AD), this character is found scattered amongst an ever increasing number of medical files, though doctors had yet to agree upon a definite name or conclusive treatment.

Doctors noticed that when the ulcers were broken, the holes looked as deep as “a cave in a ravine,” prompting some to name this the “cave-like” illness. Doctors returned to the original character Dr. Yang had created with its pictographs of mouths, or holes. Below the “mouth” radical they placed the “mountain” radical coming from the “cave” character and signifying depth. The final character composed the radicals for mouths above a mountain and were enclosed in the “illness” radical. Doctors pronounced this character ai. From Dr. Ts’ung Chin-chien on, what the world recognizes today as the English word “cancer” was called in Chinese ai cheng.

Summary: The T’ang doctor Yang Shih-ying name the illness “p’ing chuang,” as the broken lesions contained holes that caused great pain.

Question: Did cancer exist in pre-T’ang times?

Answer: I suspect so, but lacking pre-Tang medical files, I can only surmise.

source: Master of Five Excellences 

Jigme Lingpa on Sickness

Sickness are the brooms sweeping your evil deeds.
Seeing the sickness as the teacher, pray to them…
Sickness are coming to you by the kindness of the masters and the Three Jewels.
Sickness are your accomplishments, so worship them as the deities.
Sickness are the signs that your bad karmas are being exhausted.
Do not look at the face of your sickness, but at the one (the mind) who is sick.
Do not place the sickness on your mind, but place your naked intrinsic awareness upon your sickness.
This is the instruction on sickness arising as the Dharmakāya.
The body is inanimate and mind is emptiness.
What can cause pain to an inanimate thing or harm to the emptiness?
Search for where the sickness are coming from, where they go, and where they dwell.
Sickness are mere sudden projections of your thoughts.
When those thoughts disappear, the sickness dissolve too…
There is not better fuel than sickness to burn off the bad karmas.
 But see them as the signs of the waning of your bad karmas, and rejoice over them.

Source: Masters of Meditation and Miracles by Tulku Thondrup