The Eight Important Points of Cancer (9) – Prevention

“The best doctor cures those not yet ill.” This is preventative medicine. You can cure any future illnesses if you receive qualified advice today. Sixty to seventy percent of cancer is self-inflicted through lifestyle—so preventative medicine is the best cure. The following are a few points on preventative medicine.

First, the Classic on Internal Medicine states, “Illness enters through the mouth,” so eat at certain times and in definite amounts—and watch what you eat! The ancients said, “Your meat should not over- come the meal’s substance.n9 Avoid foods that are rich, fatty, sweet, fragrant, or parched; stay away from foods too soft or oily and eliminate snacks! Drink some liquids before going to bed and after waking up; eat foods that help your digestion. Don’t eat more than 70% full at breakfast or dinner—at lunch you may enjoy yourself and eat up to 80%. Liquids benefit our yin while solids benefit your yang. These are the teachings of the wise Chinese men of old. The dietary habits of Americans are totally opposite to this. One should eat more at lunch because movement assists digestion. After dinner we are generally inactive, so a large evening meal confines our digestive system and an illness may slowly accumulate. Such a diet goes against the Tao of proper living. A balanced diet not only strengthens our stomach and spleen systems but also prevents cancer and other illnesses.

Second, the I Ching says, “As nature is always creatively active, so too the noble man constantly improves himself.” This same idea is expressed in the proverb, “A moving hinge doesn’t rust, running water doesn’t smell.” Without proper exercise anyone may quickly become old and infirm. During the Eastern Han Dynasty (25-220 AD) the legendary Hua T’o created the Five Animal Frolics, whose main exercises are exhibited in the two postures, The Constant Bear and The Stretching Bird. These movements help us to digest grains. Unfortunately, Hua T’o was innocently executed and left behind a single disciple, who fled into seclusion and reportedly died a youthful 120. It is a shame that their art of longevity was lost to the world. During the later Sung Dynasty (960—1279 AD), Chang San-feng created taichi, an exercise that surpasses even Hua T’o’s exercises.

About forty years ago I contracted tuberculosis and was near death. I began this exercise and not only quickly recovered, but also eliminated a hundred other minor illnesses—my body soon possessed the flexibility of a child. T’aichi relaxes the sinews and vessels and harmonizes the blood with chi. It is impossible for a taichi student to become suppressed, so cancer cannot gain a foothold. These are some of the benefits I have received from taichi, the worlds finest cancer prevention exercise.

Third, the medical classics say that like species can assist one another—but this is not true with the liver; the liver should never be supplemented. This liver is called the General of Fire and easily becomes suppressed. The ancients had other methods for dealing with the liver; separating, scattering, draining, softening, nourishing, comforting, dampening, etc. During spring all vegetation is alive, expanding and diffusing itself. The liver is correlated with the element wood because it too has a nature that enlarges itself. When we butcher a chicken, pig, cow, or lamb, the suppressed ch’i of their body enters the liver. In ancient times, when people were much more in touch with nature, men even died after eating liver in the spring!

Today, many doctors and herbalists prescribe liver remedies to supplement their patient’s blood. This provides quick relief and quick profit, but may actually precipitate an illness. Few are aware of this, and in recent years I’ve seen a daily increase in the number of cases involving inflammation of the liver, cirrhosis of the liver, and liver cancer. I suggest one method of cancer prevention is to stop taking supplementary doses of liver pills indiscriminately.

Fourth, the virtuous and wise men of old all followed the I Ching, “Find peace in nature, trust your fate.” If you possess this inner peace, then my previous three points on preventing cancer can be ignored, as this alone is the greatest and best method. How do you find peace in nature and understand fate? Start by eliminating desires and following what is natural. Trust your fate, for where there is life, there is death—don’t destroy yourself. Follow your original nature and pursue a quiet, reflective life. Then cancer will never harm you.

Summary: In ancient times, the best doctor cured those not yet ill, and the noble man never rested in improving himself.

Q: Does taichi really possess such marvelous application? Does the liver really possess such harmful potential?

A: Taichi is like swimming on dry land; it relaxes the sinews, opens the vessels, harmonizes the ch’i with the blood, and benefits both mind and body. It surpasses the benefits of swimming with none of its harmful side effects. With taichi, eradicating disease and lengthening your life are within reach. Eating liver directly supplements your liver. The Classic on Internal Medicine says, “Like species supplement each other,” and the I Ching says, “Similar ch’i search each other out.” But the Classic on Internal Medicine also says, “Do not supplement the liver.” Liver was aligned with the element wood to show its proclivity to spread or enlarge. Too much fertilizer under the tree hardens the wood; this is similar to cirrhosis of the liver and other disorders we see today.

source: Master of Five Excellences 

The Eight Important Points of Cancer (7) – Treatment

There are two schools of thought in treating illness—the orthodox and the alternative methods. This distinction arose because of the variety of healing methods, including: acupuncture, acupressure, massage, shaman incantation, stone probe, surgery, breathing exercises, {and many others. The Yellow Emperor’s Classic on Internal Medicine says that herbal prescription is the only orthodox methodology— and this classic expounds the best method for treating the root of any illness. Unfortunately, Chinese medicine is seriously neglected—not only have we yet to recover from attacks by foreign governments, but we must also bear the brunt of our country’s cultural destruction by ignorant compatriots, bringing Chinese medicine to the brink of extinction. Nobody cares that we possess a cure for cancer, and if they did, few would truly accept the treatment in its entirety.

Eradicating the root of an illness combines correct diagnosis with proper herbal administration. Then there must be both a reason and a way to expel the illness. This may include: scattering, dispersing, vomiting, perspiring, purging, supplementing, or draining-each prescription has its own method of attack. With cancer I first calm the patient and revitalize the blood, relaxing any depressed, suppressed ch’i. Externally I apply a medicinal application to scatter the obstructed bumps; this is attacking the enemy from within and without—winning back occupied territory. If I try to subdue the disease or control it by force with harsh medication, or if surgical utensils are used as if I were arming the troops, I will encounter stiff resistance. Surgery is a gamble where everything depends on one roll of the dice.

The doctor who follows the orthodox methodology is like the legendary Yu the Great who instituted a system of canals and waterways to prevent floods; he accomplished his Imperial mission by channeling off the flood waters. If we imitate his father, who tried to control the waters by merely building dams, we too will suffer a shameful defeat.

Summary: Like Yu the Great who channeled the flood waters, the doctor must disperse and lead away the illness. Cancer cannot be controlled with harsh medication.

Q: What are the fundamental principles of orthodox treatment? Did the ancient prescriptions follow such methods? Are these methods effective?

A: Cancer develops gradually, so urgent treatment is ineffective, it must be channeled away and allowed to change its composition. The proper sequence employed in the orthodox methodology is to first lead the illness away from the area and then diminish its power by scattering it. If the illness has developed to where this is no longer possible, try to change it internally; take the wood away from the pot and halt its advance. This will change its purulent composition, and blunt the pain while safely dispelling the lesions.

source: Master of Five Excellences 

The Eight Important Points of Cancer (4) – Nature and Composition

Chinese medicine distinguishes every illness by nature, yin or yang, and by composition, depleting (draining) or repleting (filling). A yin—nature illness should be depleting, yang should be repleting.4 When a symptom corresponds to the nature and course of an illness. we say it “moves according to its proper course,” and it is not severe. When they fail to correspond we say the illness “moves contrary to its proper course.” and it will be severe.

Historical medical records show that cancer was rare and unusual. The first symptoms of simple bumps correspond to yin/depleting illnesses such as boils, which when drained cause some pain–sometimes requiring stitches to close the wound. When a cancer bump is opened, however, there is great pain. Inside are small holes which secrete large amounts of vile pus—conditions not evident of yin/ depleting illnesses. After the lesions are broken it is evident the illness is a yang/repleting one. This situation is contrary to the diagnosis prior to rupturing the boil and shows a significant “contrary” illness.

Now we understand some of the doubts and difficulties the physician encounters with this complicated illness. Dr. Yang showed great vision when he created the character for cancer. Cancer belongs to the yang/repleting variety and contains a suppressed energy. This energy is like a closed pot on the stove; when the heat is turned up too high, the fire is locked within, though the pot’s exterior may show no trace of the heat. If the physician can correctly diagnose the signals coming from inside, the nature and composition of the illness will be evident and its cure easier.

Summary: Externally yin and internally yang shows an illness proceeding contrary-wise. When a fire is suppressed inside, the body should not be cut open.

Q: After breaking, how do the nature and composition alter?

A: Exactly opposite—~the external becomes repleting and the internal becomes depleting.

source: Master of Five Excellences 

The Eight Important Points of Cancer (3) – Symptoms

Cancer can attack any area of the body. During Tang and Sung times, doctors noticed that most men suffered in the abdominal area, while women suffered in breast and uterus. The head, face, and extremities were the least afflicted. Cancer of the blood, or leukemia, of the nervous system, and other areas are modern afflictions and will not be discussed here.

One of the first symptoms of cancer is plain, white bumps which neither hurt nor itch; they have no particular sensation and arouse no suspicion. The patient usually seeks medical attention once these bumps enlarge. This development may take anywhere from a few months to a year or even ten years—individual health and environment prohibit generalizations. These enlarged bumps become painful as they begin to constrict blood vessels, precipitating a slight paralysis or restricted limb movement. The patient Will exhibit an emaciated appearance resulting from diminished appetite—evidence of a critical situation. The bumps may, however, exhibit no sensation until broken. Large amounts of pus drain from the wound and the patient experiences stinging pain. Sleeping and eating diminish, and a painful death is imminent. Anesthetics are administered around the clock and the patient survives but a few days. Cancer is by far the most painful and frightening disease known to man. It is unbearable to watch someone suffer and die from it or even listen to accounts of cancer sufferers.

Summary: When the bumps first develop they are ignored because they neither hurt nor itch. As they enlarge, soreness shows the swelling is constricting blood vessels. At this point the illness is quite serious.

Q: After the lesions are broken, can we just suture the hole?

A: Yes, but only a knowledgeable doctor can suture the wound while draining the pus, all the while supplementing the patient’s ch’i.

source: Master of Five Excellences 

The Eight Important Points of Cancer (2) – History

Cancer-related afflictions have increased at an alarming rate in this century. Records from the United States Department of Health indicate that cancer claims one life every four minutes. Let me summarize what Chinese medical history says about cancer.

In the Ling Chu Classic, the chapter on “Lesions” contains much information on epidermal lesions, but does not clearly describe the symptoms we recognize as cancer. The chapter “Carbuncles and Boils” relates the appearance of skin ulcers which show characteristics of cancer lesions, though the two are quite different.

The Tang Dynasty (613~906 AD) physician Yan Shih-ying authored a medical guide in which he recounts an unknown illness. He said the first symptoms appeared as skin ulcers similar to boils, i.e., plain hard bumps which neither itched nor hurt. Cutting these “ulcers” caused great pain’ and, upon inspection, each contained small holes—symptoms different from normal skin ulcers. So Dr. Yang, a physician of courageous intelligence, created a new character that symbolize’d these inner holes. He called it p’ing chuang, the “many-holed ulcer.” Gradually, by Sung times (960 to 1279 AD), this character is found scattered amongst an ever increasing number of medical files, though doctors had yet to agree upon a definite name or conclusive treatment.

Doctors noticed that when the ulcers were broken, the holes looked as deep as “a cave in a ravine,” prompting some to name this the “cave-like” illness. Doctors returned to the original character Dr. Yang had created with its pictographs of mouths, or holes. Below the “mouth” radical they placed the “mountain” radical coming from the “cave” character and signifying depth. The final character composed the radicals for mouths above a mountain and were enclosed in the “illness” radical. Doctors pronounced this character ai. From Dr. Ts’ung Chin-chien on, what the world recognizes today as the English word “cancer” was called in Chinese ai cheng.

Summary: The T’ang doctor Yang Shih-ying name the illness “p’ing chuang,” as the broken lesions contained holes that caused great pain.

Question: Did cancer exist in pre-T’ang times?

Answer: I suspect so, but lacking pre-Tang medical files, I can only surmise.

source: Master of Five Excellences 

Light on Pranayama

Pranayama (Chinese Qi Gong, Tibetan Cha Lung) is a series of practices focused on the breath. These practices have become increasingly popular over the past decade or two, but unfortunately most people are doing the practices completely wrong. When done right, Pranayama can heal serious illness without any other method complimenting it. Because these practices are so potent, when done wrongly, the same practices can also be the cause of serious illness, or even death.

Like any other yoga practice, practitioners should start with little in terms of time and intensity and then work from there according to the individual capability and progress.

Perhaps the most significant contribution to the field in terms of written text is the B. K. S. Iyengar’s Light on Pranayama which can be accessed for free in pdf format. Read it here.

The Macrobiotic Way of Life

George Ohsawa in Paris 1920

George Ohsawa (born in Japan as Yukikazu Sakurazawa 1892-1966) introduced many Europeans and Americans to macrobiotic eating. Macro means ‘great’ or ‘long’ and bios means ‘life’, so macrobiotic can be translated directly in to long-life. Read his book Zen Macrobiotics: the art of rejuvenation and longevity.

Ohsawa’s diet is based on 10 increasingly restrictive stages leading to a point where the practitioner only consumes water and a brow rice, due to the ideal yin-yang balance the combination provides.

Later one of Ohsawa’s students, Michio Kushi, popularized a more moderate version of the diet in his book The Cancer Prevention Diet. Kushi-san based the diet on the assumption that our body is contantly being composed of, and sustained by Ki (Chi in Chinese, Prajna in India, and Lung in Tibet), our vital energy running through the meridians. Modern macrobiotics is focused on making a connection between our diet, and the energy principle found in eastern contemplative traditions.

Kushi-san’s book is not available as free pdf but can be found on Amazon.